June 5th, 2017
The 18th-century critic, Samuel Johnson, once tried to refute the Irish philosopher George Berkeley’s view that nothing is material by kicking a rock. “Thus I refute him!” he reportedly declared. For a long time, I thought this proved that Johnson should have kept to literary criticism and left philosophy to the professionals. Berkeley’s view, after all, was that everything we perceive is an idea — rocks (and rock-kicking) sensations included.
Read the full article at The Stone here.
The Quiet Power of Humility
April 15, 2017
“Over breakfast with a social psychologist I know, I asked him what constructive contribution Christians could make to public life. An atheist who finds much to admire in religion, he answered simply: “Humility.”
That is a perfectly reasonable hope. Unfortunately, however, humility is a neglected Christian virtue. This is rather odd, given that humility should be a defining trait of Christians. The resurrection, celebrated by Christians throughout the world on Easter Sunday, was made possible only by an act of unsurpassed humility…”
Read the full piece by Peter Wehner at the NYTimes here.
Title: Wounded certainty: Is God dead or can we break through the barriers between theology and philosophy in Islam?
Time & Place: 4-5:30pm, Babbidge Library, 4th Floor, Room 4/209.
Abstract: Modern times have witnessed a severing of the linkages between scientific knowledge and Islamic theology, not least of all in the lived public sphere. A misperception or rather misconception of this severing as a “natural” divorce has been further promulgated.
This presentation will instead elaborate how a religious tradition can learn and grow through the challenges posed by philosophical reasoning, compelled to search for meaning of, and humility within, the human experience. By elucidating not only similarities but the actual integration of key philosophical ideas into the “mainstream” Islamic, one can encourage a rethinking of the widespread assumption that these traditions should be in conflict. At the end, these inquiries can introduce a new paradigm to Islamic-Philosophical Theology debates, in which the human subject—his/her shortcomings, hopes and anxieties—takes center stage.
The study is rare in looking at the ‘wallflower among personality traits’
“Showing “intellectual humility” – recognising that you might be wrong about what you believe – is a reliable marker of how good people are at making choices and understanding, according to a new study.
The personality trait is little studied but doing so could shed light on how people make decisions in politics, health and other arenas, according to the researchers from Duke University.”
Read the full article by Andrew Griffin here at the Independent.
The Crisis of Care
Nancy Fraser, The New School
- Paper workshop, 2/7/12, 1:30-3pm. UCHI Conference room, Babbige Library 4th floor.
Please contact Fred Lee <email@example.com> for a copy of the paper.
From Exploitation to Expropriation: On Racial Oppression in Capitalist Society
- Public Lecture, 2/7/17, 3:30-5pm, Class of 1947 Room.
Abstract: Exploitation-centered conceptions of capitalism cannot explain its persistent entanglement with racial oppression. In their place, I suggest an expanded conception that also encompasses an ongoing but disavowed moment of expropriation; in so doing, I disclose (1) the crucial role played in capital accumulation by unfree, dependent labor and (2) the equally indispensable role of politically enforced status distinctions between free, exploitable citizen-workers and dependent, expropriable subjects. Treating such political distinctions as constitutive of capitalist society and as correlated with the “color line,” I demonstrate that the racialized subjection of those whom capital expropriates is a condition of possibility for the freedom of those whom it exploits.
Nancy Fraser is Henry A. and Louise Loeb Professor at the New School for Social Research and is Vice-President and President-Elect of the American Philosophical Association, Eastern Division. She is also Professor II at the Centre for Gender Research at the University of Oslo and holds the Chair in «Global Justice» at the Collège d’études mondiales, Paris. Her most recent books are Domination et anticipation: pour un renouveau de la critique, with Luc Boltanski (2014); Transnationalizing the Public Sphere: Nancy Fraser debates her Critics (2014); and Fortunes of Feminism: From State-Managed Capitalism to Neoliberal Crisis (2013).
Sponsored by the Political Theory Workshop, Women’s Gender and Sexuality Studies, Asian/Asian American Studies, Political Science, Philosophy, Sociology, and the University of Connecticut Humanities Institute.
Date & Location: February 14th, 2017, UCHI seminar room, Babbige 4th Floor.
Title: Deweyan Democratic Deliberation
Abstract: According to Dewey, democracy is not just a form of government: it is a way of life– a way of interacting with one another to promote our common ends and resolve our differences. Democracy thus extends beyond the political arena into all areas where we reason and act together. The mode of deliberation proper to Deweyan democracy is non-adversarial. We should see those who disagree with us not as opponents to be bested in argument, but as resources whose diverging perspectives extend our epistemic range. To engage in democratic deliberation requires a variety virtues that are at once moral and epistemic.
“Donald Trump’s inauguration heralds a new age of arrogance and says something sad and scary.” Read the full article here at the New York Times.
Ufuk Topkara is a residential research fellow with the Humanities Institute’s Humility and Conviction in Public Life Project
H&C: What is your academic background and what is your current position in UCHI/at UConn/Your Home Institution?
UT: I received a master’s degree in history from the Humboldt University, Berlin and am completing my doctoral dissertation with the Graduate School of Islamic Theology in Germany. I am a 2017 residential fellow at UCHI.
H&C: What is the project you’re currently working on?
UT: My research centers on the convergence of reason and revelation. I bring Islamic Theology into discourse with Modern Philosophy. This is both the subject of my doctoral dissertation, as well as theoretical and methodological articles that I am currently preparing for publication.
H&C: How did you arrive at this topic?
UT: Both my academic and personal background draw from multiple traditions. I have always been interested in how disciplines can inform and strengthen one another. I also remain dedicated to the translation of academic work for diverse broader populaces, which is a key aspect of my major intellectual project.
H&C: What impact might your work have on a larger public understanding of your topic?
UT: I believe that my work could help society to look at two intellectual and social traditions often misperceived as diametrically opposed to one another (Islamic Theology and Modern Philosophy) as both complementary and complicating simplistic discourses on religion and secularity. I also feel that by providing an initial methodological model that unites these two disciplines, other theologians could apply and expand our understandings of the interrelation between reason and revelation. This is especially important at a time in which much of European and American society feels discomfort with/disconnected from the religion of Islam.